כל הני

הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207.

הַנֵּיv. הָן.

הֲנִי, הֲנָאch. (preced.) to please, to profit. Targ. Jer. 31:25 הֲנַתְנִי ed. Lag. (oth. ed. הֲנָאַתְנִי). Targ. Is. 44:10 לַהֲנָאָה (h. text הוֹעִיל); a. e.Part. הָנֵי. Gen. R. s. 8 עביד מה דה׳ לך do what pleases thee.Pl. הַנְיָין. Gen. R. s. 3; s. 9 דיןה׳ לי יתהון לאה׳ לי these (worlds) please me, those did not ; Midr. Till. to Ps. 34; Koh. R. to III, 11, v. דֵּן. Af. אַהֲנִי 1) to please, do good, benefit. Targ. Hab. 2:18; a. fr.Snh.99b bot. מאי אַהֲנוּ לן רבנן (not אהני) what good have the Rabbis done us? Ab. Zar.14b אַהֲנָאִי לכוןוכ׳ I did you good inasmuch Y.Ber.I, 4b bot. ומה מְהַנְיָא ליה (ed. Krot. ומה missing) what good will ‘it do him?; Y.M. Kat. III, 83c bot. ומה אנים ליה (corr. acc.); a. fr. 2) to take effect, be legal. Tem.4b אי עביד מַהֲנֵי if (what the law forbids) has been done, the act has its legal effect. Ber.43a מְהַנְיָא ליה הסבה the lying down of a company for a meal has an influence (in that one says the benediction in behalf of all); a. fr. Ithpe. אִתְהֲנֵי, Ithpa. אִתְהַנֵּי to profit, enjoy, be gratified. Targ. Y. Deut. 1:6 א׳ לכון it benefitted you (v. Sifré Deut. 5). Targ. O. Gen. 37:26.Targ. 2 Sam. 17:16 דלמא יִתְהֲנִיוכ׳ (ed. Wil. יִתַּהֲנִי) perhaps it will please the king (h. text יְבֻלַּע). Targ. Ez. 16:31; a. e.Ned.50a דאִיתְהֲנִיוכ׳ that I should enjoy this worlds goods. Ḥag.15a לִיתְהֲנֵיוכ׳ let him (myself) enjoy the world. Yeb.103a מִתְהַנְיָא מעבירה she derived gratification from a sinful act. Y.Snh.X, 29b top ובר נש לא מִתְהֲנֵי כלום (not מתהנים) and none were benefitted; a. fr.

הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207.

הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207.

שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e.

שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e.

שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e.

שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e.

(הֹון) הָן 1) ה׳ ד־ he who. Targ. Prov. 19:1, a. fr. in Ms., ed. Lag. הֲוֹו q. v.Pesik. Aḥaré, p. 169a>, v. דְּחוּכָא; a. e. 2) this one, that one. Y.Meg.1, 72a היך … להןוכ׳ (Y.Succ.III, 54a top לדין), v. הֵיךְ. Y.Kil.IX, 32c top (read:) מה הן שאל להןוכ׳; Y.Keth.XII, 35b top מה הין דשאיל להון (corr. acc.) from all that this one asked that one ; a. fr. 3) what? Y.B. Mets.II, 8c לְהָן v. אֲהָן. 4) where (relat.), where? Esth. R. to I, 12 (read:) הן דליסטאה מקפחוכ׳ where the robber waylays, there he is executed. Y.Snh.I, 19a top; Y.Ned.VI, 40a bot. הן דמטא מטא where he came to, he came to (and his order was obeyed). Y.Kil.IX, 32c bot. (read:) להן דאשתלחית מינסבינן to the place whither I was sent to take them; Y.Keth.XII, 35b להון דשלחית (read דאשתלחית). Gen. B. s. 78, v. בְּרָא. Y.Ber.n, 5c bot. להן ייזיל whither shall he go? Ib. II, 5a top מן הן הוא where is he from?; a. it.Pl. חַנְהוּ, הַנַּי, הַנָּךְ those, these. Targ. Esth. 1:10; a. e.Tam.32b. B. Mets. 117a, v. הַהוּאGitt.6a הנך … דהני והני בדהנךוכ׳ those (the inhabitants of Ctesiphon) know the signatures of these (of Ardshir), but the latter do not know Bets.10b; a. v. fr.Fem. Pl. הַנָּן Y.Bets. V, 63b top רבנין … מפרשין לה׳ the Rabbis of Cæsarea report these (controversies) more explicitly (stating the opinion of each by name; Y.Pes.VIII, 36a top מפרשין להון). הני מילי (abbrev. הנ״מ) these words (have been said), i. e. this is the case only Ber.21a bot. (הוה אמינא)הנ״מ יחיד ויחיד I might have thought this refers only to Ib. 15a והנ״מ לק״ש but this applies only to ; a. v. fr. מנא הני מילי, v. מְנָא II.Emphatic. הַנָּא, הַנָּה. Gen. R. s. 87 הנה טבאוכ׳ is this (slave) good? Is the omen favorable?; Yalk. ib. 145 הא טבוכ׳ (corr. acc.).

מִילָּאII, מִלָּא, (מִלָּה) c. (= h. מִלָּה; מְלַל II) word, command; (cmp. דָּבָר) thing, object, affair, subject Targ. Y. Gen. 41:13. Targ. Y. Deut. 27:26.Targ. Y. Gen. 18:2; a. fr.Y.Sabb.XIX, beg.16d כל מילה באתרה every subject in its proper place (not digressing); Y.Erub.VI, end, 24a כל מלא ומלא (not ימלא). Lev. R. s. 24; Y.Yeb.II, 3d מ׳ בישא something bad (euphem. for pollution); a. fr.Pl. מִילִּין, מִילַּיָּא, מילֵּי, מִלּ׳. Targ. Y. Gen. 18:2. Targ. Jud. 21:13; a. fr.Ḥull.139b אמר לי חנינא מ׳ said Ḥănina to me, These are (idle) words; מ׳ס״ד אלא אימא במ׳ you cannot mean that this is an untruth? But say, it was done through words (of charm, v. מִילְּתָא); Ab. Zar.38b.Ned.22a מ׳ דעזיבה (Ar. דעזובה) things (actions) of an abandoned woman. Gitt.29a, a. e. מ׳ לא ממסרןוכ׳ words cannot be transferred to a deputy, i. e. an order authorizing somebody is not transferable; ib. 71b מ׳ ממסרןוכ׳ an order is transferable. B. Bath.77a אותיות מ׳ נינהו ומ׳ במ׳וכ׳ letters (documents) are words (symbols of value) and words cannot be taken possession of by means of words (by a document of assignment, but the original document must be handed over); a. v. fr.Erub.2a סוכה דנפישין מיליה (corrected in Ms. M. מִילָּהָה) Succah (Succ.I, 1) about which much is said (several disqualifications stated); מבוי דלא נפישי מִילֵּיה Mabuy (Erub.I, 1) about which not much is said (only one disqualification is mentioned); Succ.2a סוכה דנפישי מִילָּהָא Ms. M. 2 (Ms. M. 1 מילה, ed. מִילָּתָהּ); דלא נפיש מִילֵּיה (sing.). מנא הני מילי, מנהני מ׳ (abbrev. מה״מ) whence is it proved? Ḥull.140a. Ib. 24b; a. v. fr. הני מילי, v. הָן.מ׳ דשמיא divine, religious affairs. Keth.105b; a. fr.מ׳ דעלמא secular, trivial affairs. Sabb.82a; a. fr.(For other combinations see the respective determinants.V. מִילְּתָא.

מִילָּאII, מִלָּא, (מִלָּה) c. (= h. מִלָּה; מְלַל II) word, command; (cmp. דָּבָר) thing, object, affair, subject Targ. Y. Gen. 41:13. Targ. Y. Deut. 27:26.Targ. Y. Gen. 18:2; a. fr.Y.Sabb.XIX, beg.16d כל מילה באתרה every subject in its proper place (not digressing); Y.Erub.VI, end, 24a כל מלא ומלא (not ימלא). Lev. R. s. 24; Y.Yeb.II, 3d מ׳ בישא something bad (euphem. for pollution); a. fr.Pl. מִילִּין, מִילַּיָּא, מילֵּי, מִלּ׳. Targ. Y. Gen. 18:2. Targ. Jud. 21:13; a. fr.Ḥull.139b אמר לי חנינא מ׳ said Ḥănina to me, These are (idle) words; מ׳ס״ד אלא אימא במ׳ you cannot mean that this is an untruth? But say, it was done through words (of charm, v. מִילְּתָא); Ab. Zar.38b.Ned.22a מ׳ דעזיבה (Ar. דעזובה) things (actions) of an abandoned woman. Gitt.29a, a. e. מ׳ לא ממסרןוכ׳ words cannot be transferred to a deputy, i. e. an order authorizing somebody is not transferable; ib. 71b מ׳ ממסרןוכ׳ an order is transferable. B. Bath.77a אותיות מ׳ נינהו ומ׳ במ׳וכ׳ letters (documents) are words (symbols of value) and words cannot be taken possession of by means of words (by a document of assignment, but the original document must be handed over); a. v. fr.Erub.2a סוכה דנפישין מיליה (corrected in Ms. M. מִילָּהָה) Succah (Succ.I, 1) about which much is said (several disqualifications stated); מבוי דלא נפישי מִילֵּיה Mabuy (Erub.I, 1) about which not much is said (only one disqualification is mentioned); Succ.2a סוכה דנפישי מִילָּהָא Ms. M. 2 (Ms. M. 1 מילה, ed. מִילָּתָהּ); דלא נפיש מִילֵּיה (sing.). מנא הני מילי, מנהני מ׳ (abbrev. מה״מ) whence is it proved? Ḥull.140a. Ib. 24b; a. v. fr. הני מילי, v. הָן.מ׳ דשמיא divine, religious affairs. Keth.105b; a. fr.מ׳ דעלמא secular, trivial affairs. Sabb.82a; a. fr.(For other combinations see the respective determinants.V. מִילְּתָא.

מְרָרִיתָאf. ch., pl. מְרַרְיָתָא = h. מָרוֹר, a bitter herb, prob. succory. Succ.13a הני מ׳ דאגמאוכ׳ that succory of the marsh. Ib. הני מ׳ סתמא שמייהווכ׳ the name of that plant is plain mraritha, and the reason why they name it ‘m. of the marsh is, because it is frequent in marshes. Pes.39a (expl. מרור) מ׳ דאגמא Ms. M. (ed. only מרירתא, read מררי׳). Ib. הוה מהדר אמררתא ed. (corr. acc., as in Tosaf. to Succ. l. c.; Ms. M. 2 אמְרַרְיָיתָא דדברא) took pains to get mraritha (of the field). Ḥull.59a top עיקרא דמרידתא ed. (read as Tosaf. to Succ l. c. דמרריתא; Ar. דנוריתא) the root of

מְרָרִיתָאf. ch., pl. מְרַרְיָתָא = h. מָרוֹר, a bitter herb, prob. succory. Succ.13a הני מ׳ דאגמאוכ׳ that succory of the marsh. Ib. הני מ׳ סתמא שמייהווכ׳ the name of that plant is plain mraritha, and the reason why they name it ‘m. of the marsh is, because it is frequent in marshes. Pes.39a (expl. מרור) מ׳ דאגמא Ms. M. (ed. only מרירתא, read מררי׳). Ib. הוה מהדר אמררתא ed. (corr. acc., as in Tosaf. to Succ. l. c.; Ms. M. 2 אמְרַרְיָיתָא דדברא) took pains to get mraritha (of the field). Ḥull.59a top עיקרא דמרידתא ed. (read as Tosaf. to Succ l. c. דמרריתא; Ar. דנוריתא) the root of

תַּקָּנָהf. (תָּקַן) 1) remedy. Ḥag.5a, v. מָצָא. Ib. 15a מה כלי … יש להם ת׳ … יש לו ת׳ as gold and glass vessels, even when they are broken, can be mended (remolten), so may a scholar, even if he has sinned, be restored (through repentance); Ab. dR. N. ch. XXIV. Y.Sabb.IX, end, 12b, v. עוֹלָמִית; a. fr. 2) arrangement, ordinance, improvement, measure for the public welfare, reform. Keth.10a הואיל ותַקָּנַת חכמיםוכ׳ since it (the Kthubah) is merely a Rabbinical ordinance, she can collect her jointure only from the worst land. Ib. בתַקָּנָתָם, v. יָעַל. Gitt. IV, 6 we must not help captives to escape, מפני תקנת השבויין this regulation was made for the benefit of the (remaining) captives (who would be ill-treated after one escaped), Ib. V, 5 it has been decreed that if a joist is stolen and put into a building, the owner must accept the money for it, מפני תקנת השבים as a measure for the benefit of repentant sinners. R. Hash. I, 4 מפני תקנת קרבן in order to be able to regulate the sacrifices (for the New Years day). B. Kam. 115a, a. e. תקנת השוק, v. שוּק III. Y.R. Hash. IV, 59b bot. ויש ת׳ אחר הת׳ is there an ordinance after an ordinance, i. e. can a measure enacted by the Rabbis be extended by another enactment?; a. fr.Pl. תַּקָּנוֹת. Bab. ib. 31b זו אחת מתשע ת׳וכ׳ (not אחד) this is one of the nine reforms introduced by R. J. ben Zaccai. B. Kam.82a עשר ת׳וכ׳ (not עשרה) Ezra made ten regulations: that reading from the Law should take place on Mondays and Thursdays Men.51b שתי ת׳וכ׳ (not שני) two reforms were introduced by the Rabbis B. Mets. 112b הני הילכתא נינהו הני ת׳ נינהו do you call these hălakhoth (legal decisions)? these are reforms (changing the Biblical law). Ib. ת׳ קבועות measures deserving to be perpetuated (to supersede the Biblical law); a. fr.

תַּקָּנָהf. (תָּקַן) 1) remedy. Ḥag.5a, v. מָצָא. Ib. 15a מה כלי … יש להם ת׳ … יש לו ת׳ as gold and glass vessels, even when they are broken, can be mended (remolten), so may a scholar, even if he has sinned, be restored (through repentance); Ab. dR. N. ch. XXIV. Y.Sabb.IX, end, 12b, v. עוֹלָמִית; a. fr. 2) arrangement, ordinance, improvement, measure for the public welfare, reform. Keth.10a הואיל ותַקָּנַת חכמיםוכ׳ since it (the Kthubah) is merely a Rabbinical ordinance, she can collect her jointure only from the worst land. Ib. בתַקָּנָתָם, v. יָעַל. Gitt. IV, 6 we must not help captives to escape, מפני תקנת השבויין this regulation was made for the benefit of the (remaining) captives (who would be ill-treated after one escaped), Ib. V, 5 it has been decreed that if a joist is stolen and put into a building, the owner must accept the money for it, מפני תקנת השבים as a measure for the benefit of repentant sinners. R. Hash. I, 4 מפני תקנת קרבן in order to be able to regulate the sacrifices (for the New Years day). B. Kam. 115a, a. e. תקנת השוק, v. שוּק III. Y.R. Hash. IV, 59b bot. ויש ת׳ אחר הת׳ is there an ordinance after an ordinance, i. e. can a measure enacted by the Rabbis be extended by another enactment?; a. fr.Pl. תַּקָּנוֹת. Bab. ib. 31b זו אחת מתשע ת׳וכ׳ (not אחד) this is one of the nine reforms introduced by R. J. ben Zaccai. B. Kam.82a עשר ת׳וכ׳ (not עשרה) Ezra made ten regulations: that reading from the Law should take place on Mondays and Thursdays Men.51b שתי ת׳וכ׳ (not שני) two reforms were introduced by the Rabbis B. Mets. 112b הני הילכתא נינהו הני ת׳ נינהו do you call these hălakhoth (legal decisions)? these are reforms (changing the Biblical law). Ib. ת׳ קבועות measures deserving to be perpetuated (to supersede the Biblical law); a. fr.

תְּשוּבָהf. (b. h.; שוּב) 1) return to God, repentance. Ab. IV, 11, v. תָּרִיס. Pes.54a שבעה … תורה ת׳וכ׳ seven things were created before the world was made, they are: the Law, repentance Ib. 119a (ref. to Ez. 1:8) זה ידו … כדי לקבל בעלי ת׳ that is the hand of the Lord which is spread under the wings of the Ḥayoth (v. חַיָּה I) to receive the repentant sinners. Ber.34b מקום שבעלי ת׳ עומדין וכ׳ where the repentant sinners stand, the perfectly righteous are not permitted to stand, for it is said (Is. 57:19) Yeb.21a (in Chald. dict.) הני אפשר בת׳ הני לא אפשר בת׳ these sins (of incest) may be remedied by repentance, but those (of giving false measures) cannot be remedied by repentance (because you can make no restoration). Pesik. R. s. 28 (ref. to Ps. 137:2) בא ודאה עפרה … לת׳וכ׳ come and see (the power of the love of) the dust of the land of Israel for repentance: as long as they were in the land of Israel, Jeremiah said to them, do penance, ; a. fr. 2) reply, answer. Sabb.88b החזיר להן ת׳ give them an answer (refute their argument). Pes.94a מה ת׳ השיבתו בת קולוכ׳ what was the reply the divine voice gave to that wicked man (Nebuchadnezzar), when he said (Is. 14:13), I will rise ?; Ḥag.13a. Snh.91a החזירו לו ת׳ make your argument against him; לא מצאו ת׳ they could find nothing to reply. Ib. 105a, v. נִצֵּחַ. Ab. Zar.44b ת׳ גנובה, v. גָּנַב; a. fr.Pl. תְּשוּבוֹת. Yoma 12b שתי ת׳ בדבר חדאוכ׳ there are two arguments against it, first that ; Keth.87b; a. fr.Gen. R. s. 20 בעל ת׳, v. בַּעַל.

תְּשוּבָהf. (b. h.; שוּב) 1) return to God, repentance. Ab. IV, 11, v. תָּרִיס. Pes.54a שבעה … תורה ת׳וכ׳ seven things were created before the world was made, they are: the Law, repentance Ib. 119a (ref. to Ez. 1:8) זה ידו … כדי לקבל בעלי ת׳ that is the hand of the Lord which is spread under the wings of the Ḥayoth (v. חַיָּה I) to receive the repentant sinners. Ber.34b מקום שבעלי ת׳ עומדין וכ׳ where the repentant sinners stand, the perfectly righteous are not permitted to stand, for it is said (Is. 57:19) Yeb.21a (in Chald. dict.) הני אפשר בת׳ הני לא אפשר בת׳ these sins (of incest) may be remedied by repentance, but those (of giving false measures) cannot be remedied by repentance (because you can make no restoration). Pesik. R. s. 28 (ref. to Ps. 137:2) בא ודאה עפרה … לת׳וכ׳ come and see (the power of the love of) the dust of the land of Israel for repentance: as long as they were in the land of Israel, Jeremiah said to them, do penance, ; a. fr. 2) reply, answer. Sabb.88b החזיר להן ת׳ give them an answer (refute their argument). Pes.94a מה ת׳ השיבתו בת קולוכ׳ what was the reply the divine voice gave to that wicked man (Nebuchadnezzar), when he said (Is. 14:13), I will rise ?; Ḥag.13a. Snh.91a החזירו לו ת׳ make your argument against him; לא מצאו ת׳ they could find nothing to reply. Ib. 105a, v. נִצֵּחַ. Ab. Zar.44b ת׳ גנובה, v. גָּנַב; a. fr.Pl. תְּשוּבוֹת. Yoma 12b שתי ת׳ בדבר חדאוכ׳ there are two arguments against it, first that ; Keth.87b; a. fr.Gen. R. s. 20 בעל ת׳, v. בַּעַל.

אניםY.M. Kat. III, 83c bot., read אניא, contr. of אהניא, v. הני.

בֵּיר, בֵּירָאc. ch. 1) = h. בְּאֵר. Targ. Gen. 16:14; a. e. Ber.56a. מיבעי עסקך כי הני מידי דנפל לב׳ Mg. M., thy goods will be sought for like something fallen into a well (i. e. thy business will thrive; diff. vers. in ed. a. Mss., v. Rabb. D. S. a. l. note). Sabb.66b נפל פותא לב׳ Dyers Madder, as a remedy, has fallen into the pit (is not practiced). B. Kam.92b (prov.) ב׳ דשתיתוכ׳ cast no stone into a well out of which thou once didst drink (never despise what once benefitted you).Ḥull.106a בַּת בֵּירְתָא a little gutter fed by a well.Pl. בֵּירִין, בֵּירֵי. Targ. Gen. 26:15; a. e. 2) (= h. בּוֹר) pit, hole. B. Mets.85a ב׳ מליאוכ׳ … the cavity (created by the taking out of a radish) stood full of water; (Ms. M. כי ב׳ דמיא like a well; v. Rabb. D. S. a. l. note).Pl. as above. Targ. Gen. 14:10 (h. text בֶּאֱרוֹת); Gen. R. s. 42.Snh.7a (prov.) שב ב׳וכ׳ seven pits are open for the righteous man (and he escapes), and one for the evil-doer (into which he falls). Sabb.110b. 3) בֵּירָא pr. n. pl. Bera (prob. ident. with בֵּירַאי 2, a), native place of R. Simlai. Y.Taan.II, 65d bot. ר׳ ש׳ דיב׳; Y.Meg.I, 72c bot. דב׳; Koh. R. to III, 14 דברויירא (corr. acc.).